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R U Looking 4 A King?

Scripture transcends ideology, identity, party allegiance, and is full of clear specific instructions on how we should treat each other. Today, I’ll let scripture speak for itself and in the words of Ray Charles, “do what it do. . .” Those who are serious about finding and following a king will heed Christ admonition that “whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40).
Read them carefully and consider how to apply them in your life:

 

Leviticus 19:11 Do not steal. Do not lie. Do not deceive one another.

 

John 13:14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

 

John 13:34 A new command I give you: Love one another. As I have loved you, so you must love one another.

 

John 13:35 By this all men will know that you are my disciples, if you love one another.

 

Romans 12:10 Be devoted to one another in brotherly love. Honor one another above yourselves.

 

Romans 12:16 Live in harmony with one another. Do not be proud but be willing to associate with people of low position. Do not be conceited.

 

Romans 13:8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.

 

Romans 14:13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

 

Romans 15:7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.

 

Romans 15:14 I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.

 

Romans 16:16 Greet one another with a holy kiss. All the churches of Christ send greetings.

 

1 Peter 4:9 Offer hospitality to one another without grumbling.

 

1 Peter 5:5 Be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.”

 

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

 

1 John 3:11 This is the message you heard from the beginning: We should love one another.

 

1 John 3:23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.

 

1 John 4:7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.

 

1 John 4:11 Dear friends, since God so loved us, we also ought to love one another.

 

1 John 4:12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

 

1 Peter 4:8 Above all, love each other deeply, because love covers over a multitude of sins.

 

James 5:16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

 

James 5:9 Don’t grumble against each other, or you will be judged. The Judge is standing at the door!
Hebrews 13:1 Keep on loving each other.

 

2 Thessalonians 1:3 We ought always to thank God for you, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing.

 

1 Thessalonians 5:15 Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.

 

1 Thessalonians 5:13 Hold them in the highest regard in love because of their work. Live in peace with each other.

 

1 Thessalonians 5:11 Therefore encourage one another and build each other up, just as in fact you are doing.

 

1 Thessalonians 4:18 Therefore encourage each other with these words.

 

1 Thessalonians 4:9 Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.

 

1 Thessalonians 3:12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.

 

Colossians 3:13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

 

Colossians 3:9 Do not lie to each other, since you have taken off your old self with its practices

 

Philippians 4:2 I plead with Euodia and I plead with Syntyche to agree with each other in the Lord.

 

Ephesians 4:32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

 

Galatians 5:26 Let us not become conceited, provoking and envying each other.

 

Galatians 6:2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.

 

1 Corinthians 12:25 There should be no division in the body, but that its parts should have equal concern for each other.

 

Galatians 5:15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

 

1 Corinthians 11:33 When you come together to eat, wait for each other.

 

Romans 1:12 That is, that you and I may be mutually encouraged by each other’s faith.

 

Ephesians 4:16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

 

Philippians 2:3-5 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus.

 

We change our moral and ethical behavior by letting Christ live within us, so that he can shape us into what we should be. The scriptures call us to love as we have never loved before. This requires radical humility (next issue’s topic).

 

 

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Is Your Commitment To Capitalism or Christ?

Dr. I. David Byrd

 

“What if this darkness is not the darkness of the tomb,
but the darkness of the womb?”   Valarie Kaur

 

 

If capitalism works, more people would have achieved economic security as the stock market continues to go up. Capitalism’s premise is that wealth will trickle down to make life better for everyone. The U.S. reports the lowest unemployment in 50 years, rising incomes across all races and job levels, a stock market that continues to reach historic highs (even with the recent volatility sparked by the spread of the coronavirus), the low-interest rates, and a GDP that has been expanding.

 

Juxtapose that against a possibility of a terrible second or third coronavirus wave. A delay in the discovery of a vaccine, a potential constitutional crisis in the election in November, runaway inflation, the prospect of higher taxes to pay for the stimulus, a more significant trade war with China, social unrest, or the dozens of other risks that seem to be bubbling just below. In July, CNBC reports that 32% of Americans couldn’t even pay their rent or mortgage. And according to Newsweek, U.S. billionaires got $583 billion richer since mid-March. Over 30 million Americans can’t find a job despite efforts to become gainfully employed.

 

Was that a political rant? No, that was showing you our need for the dependence on Jesus and not humans’ idols. No ideology is going to last; only the Word of God is eternal.

 

If our history tells us that economic scarcity can lead to violence, then let’s create a system in which more people can access economic success. I read an article from Anand Giridharadas about his interview with Senator Chris Murphy.  They concluded, “America does have a law-and-order problem, but it’s nothing new. And the nature of that law-and-order problem is being the most violent country in the rich world. And the genesis of that violence isn’t Black and brown communities rising up against friendly, overwhelmingly white suburbs of Minneapolis. It’s America, from the founding days of the republic, committing to an economic and political model that made violence a daily, systemic necessity. In short, those fighting to make America less racist are not our law-and-order problem. America’s real law-and-order problem is and always has been racism. The conversation continued with Senator Murphy stating, “This reckoning we’re having with our past is necessary, but it also comes with real consequences for one of the few threads of fabric that unites the country. As we all retreat to our corners, as we all get our information from different sources with different spins, our founding ideals and founding mythology are among the few things that we have left in common. Now, we’re not even sure what that mythology is.”

 

America has destroyed all nuances around American racism. It is now there, in the open, for everyone to see. The result has been to draw a lot of other people out into the open. Unfortunately, even dialogue by religious leaders is coarser and more hateful than ever before. This is antithetical to the Word of God and promotes the sin of self-interest and not the mission of the gospel.

 

Choose ye this day who you will serve. “As for me and my household, we will serve the Lord.”

 

 

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The Contours of Culture

Dr. I. David Byrd

 

After watching the Democratic and Republican convention’s over the last 2 weeks, it is clear that America is in a cold, political civil war. She has commodified hate for political gain, and now attack people, not problems. Some want to turn hate into an asset. Both sides are impermeable to each other and have their own set of facts and realities. This existential crisis across America is baked, and neither is listening to each other. Each paints the worse picture of the other side. We even witnessed them invoking God for the purpose of political agenda. This sin of self-interest has dominated humankind’s thinking and risk the world’s belief of our witness. Given this current state of America, I felt it best we have a single focus today.

 

As believer’s in a fallen world, we can’t be neutral or negative about our love of neighbor, or our dialogue and actions, or our choices that show the world who Jesus is. Problems and behaviors based on what we believe is needed to meet our own personal desires is not in line with God’s Word. Jesus came to serve and not be served. His love is kind, is not puffed up, does not behave rudely, does not seek its own . . . but rejoices in truth, endeavoring to keep the unity of the Spirit in the bond of peace.

 

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Who Is Part of Your American Story?

Addressing the issues happening across the communities of America is a nuanced and complicated situation. The violence is no longer contained to those communities labeled “disadvantaged”, so the concern is now front and center with everyone. People who don’t live in certain communities bringing narratives to the community that doesn’t match reality.  Please take a moment a look at the picture below and tell me what you see.

 

 

Some see two older people looking at each other. Others see a man seranading a woman with a banjos. The same view can yield different perceptions and understandings. If you are willing to engage in critical and conscious conversation, the topic dares us to remember the history of struggle, understand how much distance has been covered, and how much more distance remains. To pretend you do not notice something, because you should do something about it, but you do not want to does not dismiss its reality. American heritage isn’t so much anti-Black, as it has passed over us without giving us due attention. Some are even skeptical about our contributions. I’m reminded of the implications of the story where Jesus fed the multitudes.  In John 6, He multiplied the food to feed about 20 thousand. Wait, wasn’t it 5,000? You didn’t count the women and the children. The Bible says, “besides,” which means not counting. In the same way, American history works through the people you don’t even count, the people you don’t notice, the people you don’t think are worthy of including in the story.
Schools don’t teach about the inventors, scientists, moral arbiters, the domain of towering thinkers, activists, and freedom fighters who are our foremothers and forefathers, our forebears in the historical Black struggle. Statues aren’t erected around the country to recognize Black people’s contributions to the American narrative. One example is Mary Pickersgill, credited with sewing the Star-Spangled Banner, which flew over Fort McHenry in Maryland and inspired Francis Scott Key to write our national anthem. Less known is that Grace Wisher, an African American girl at just 13 years old, sewed a significant amount of the flag. It’s another testament to the deeply rooted, yet often unmentioned, African Americans’ contributions to the very core of this country.
The violence and criminal activity we are witnessing – those tearing down statues that don’t represent them and destroying businesses not available to them is analogous to a glass teapot on the stove with no one paying attention to it. It’s glass, and you can see what’s happening to the water inside if you care to pay attention. It’s just a teapot, and the teapot’s systemic structure is to contain the water and to boil the water within the pot. It’s the tea or coffee that defines the drink. Tea consist of many different leaves and coffee from different types of beans. There is little to no discussion of the contribution of the water. The unattended water will reach a specific temperature and begin to signal it has reached its boiling point. When ignored, the only option the water has is to interact with the pot to enable it to escape its situation. When the pot explodes, we reason that we don’t understand why the water had to do so much damage. Maybe the pot was defective. That brand of teapot doesn’t boil properly.  We neglect looking inward to acknowledge that we ignored the signs and signals the water and the teapot were sending us. The steam’s whistle sent up as proof that the water had experienced all it could take—the loud cry for relief. Theologian Howard Thurman says, “In this world, the socially disadvantaged is constantly given a negative answer to the most important personal questions upon which mental health depends: ‘Who am I? What am I?’” The answer provided by society is no longer acceptable. People are saying, “If the structures don’t care about them, then they don’t care about the structures.”
The teapot has exploded. The water has damaged the cabinets, the floor, and everything within its reach. We can now live with a damaged kitchen, or we can begin to repair the kitchen to its original intent. If we repair and continue to ignore the teapot, we will experience the same thing again. In the words of Rev. Dr. Eboni Marshall Thurman, “The fact of the matter is, if you’ve been fighting for your freedom for over 400 years, you’d be mad too. And you’d want someone to hear that your life matters, too. It’s definitely not an apologetic, but it is a story that has to be told in defense of our lives. We have to tell [our] story because our lives depend on it.”
Sustained unjust and inequitable distribution of resources and opportunities has led to terrible, unacceptable violence. In addressing the violence, residents are stating that “in order for us to deal with the disorder, we have to address all of the other inequities that face our community, it’s something that happens perpetually in our community. It is unacceptable that you close our schools. It is unacceptable that jobs are not available, and you say we don’t want to work. It is unacceptable that you displace our residents at [the Housing Authority] and not work with them to make sure they have sound housing.”
I am in no way condoning the lawlessness that is taking place, but no matter where you fall on the political or religious spectrum, we are called to respond first with love. We have to show grace, empathy, and patience. I’ll walk a mile in your shoes if I might see the world the way you do. It doesn’t mean I’ll agree with everything you think or do. But this enables us to communicate and understand each other’s worldview and situation honorably. We can then make informed decisions and take actions to cure the situation based on facts, not hyperbole or assumptions. Morality and love can only emanate, if we believe Revelations 9:7 and that the American dream is everyone’s dream.

 

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Reflections On Being A White Male In A Time Of Racial Unrest 

Guest Writer:  Mark Matlock

 

White guys are under attack, or at least it feels that way. I’ve been reflecting on what this means and what I’ve learned and continue to learn about myself.

 

1. I can’t help that I am a white guy. It’s who I am, but I recognize that this does not excuse me from hurting other people knowingly or unknowingly. In fact, I may have added responsibility for undoing the wrong being done.

 

2. The “unknowingly hurting people” aspect is what I struggle with most. I don’t like to be considered ignorant and I don’t like being blamed for doing something I don’t think I did. Yet, I’m coming to realize more and more that I am part of a problem even though I’m not consciously participating. This is white privilege, I don’t like that word, because it sure doesn’t feel like privilege, but the world I live in was built by white men for the benefit of white men. Does a fish understand water? Only when they leave it.  I am the fish.

 

3. If I engage the conversation, I will eventually say the wrong thing. That’s okay. I need to learn from that. Better to engage and stumble than remain in my ignorance.

 

4. I unknowingly hurt people of color because of systemic racism. Systemic Racism really exists, my use of the dictionary definition of “racism”  to prove it doesn’t is, in fact, an example of systemic racism.

 

5. This thing called white fragility is real. I don’t like it because I’m not fragile, or maybe its because a woman wrote the book (“she has an agenda,” “she doesn’t know me,” “I’m not fragile you’re trying to make me that way”… wait is this my racism coming out?)

 

6. … but I read the book and wow… for the most part it captures my experience and what I observe in my other white guy friends. I’m tired of talking about race, being aware of myself as a white person all the time. It’s exhausting… oh wait everything I just wrote about being white is almost exactly what my friends of color have been saying for years. Hmmm.

 

7. What I consider to be healthy, vibrant conversations about race are often seen by people of color as a display of my white supremacy. Has my whiteness shaped the way I interact and discuss this topic?… it appears that might be the case.

 

8. I like to have an opinion about everything, I argue and move on, but these issues are deeply felt to affected people and they can’t move on. I need to treat this discussion with the  respect and weight it deserves.

 

9. I hide behind reason, logic and rational thought as superior tools,  forgetting this is a conversation about relationships, and that requires some other tools in the toolkit I don’t use as often like humility, submission, empathy, and love.

 

10. I like to be funny, my humor on this issue doesn’t reveal my cleverness, it often hurts people and gets me in trouble.

 

11. I’m not as curious about people as I give myself credit for. I need to ask more questions to learn why “I don’t get it.”

 

12. I want my friends of color to rescue me, to give me props, to validate me as one who gets it. They are true friends when they don’t but rather confront me.

 

13. White guys will most likely never be woke. There’s a moment you might think you are, then you realize you aren’t. It’s not about being “woke”, it’s about people experiencing equality, understanding is what is important.

 

14. Time… straight white cisgender men want to solve problems and move on (don’t believe me ask your spouse) … reconciliation is a relationship word. It’s not all in the head, this isn’t an easy fix.

 

15. Re-read your first point.

 

Mark Matlock has been working with the parents, ministers and non profits for nearly three decades and he’s spoken live to more than 1 million teenagers. He is the principal at WisdomWorks, a consulting firm that helps Christian leaders leverage the transforming power of wisdom to accomplish their mission. Mark is the former executive director of Youth Specialties and the creator of PlanetWisdom Student Conferences. In all his free time, he has written more than twenty books for teens and their parents including Faith For Exiles with David Kinnaman, President Barna Research.
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Pulling Down Strongholds – Part IV

 

Today, we close out Strongholds with special message from a mentor and friend Pastor Max Ludaco, Teaching Minister at Oak Hill Church in San Antonio, Texas. He is a best selling author including his latest book Jesus: The God Who Know Your Name which has been one of our past recommendations. He reminds us that this sermon, preached in the past, is still relevant today. You will be blessed by his insightful message.

 

Does one prevailing problem stalk your life? Where does Satan have a hook in you? Some are prone to cheat. Others quick to doubt. Maybe you worry. Yes, everyone worries some – but you own the national distributorship of anxiety. Perhaps you are judgmental. Sure, everybody can be critical, but you pass more judgments than the Supreme Court. What is that one weakness, bad habit, rotten attitude? Where does the devil have a stronghold on you? Ahh, there is the word that fits–stronghold–fortress, citadel, thick walls, tall gates. It’s as if the devil has fenced in one negative attribute, one bad habit, one weakness and constructed a rampart around it. “You ain’t touching this flaw,” he defies to heaven and he places himself squarely between God’s help and your:

 

– explosive temper – fragile self-image
– voracious appetite – distrust for authority

 

Seasons come and go and this Loch Ness monster still lurks in the watery lake bottom of your soul. He won’t go away. He lives up to both sides of his compound name: strong enough to grip like a vice and stubborn enough to hold on. He clings like a bear trap; the harder you shake, the more it hurts. Strongholds: old, difficult, discouraging challenges.

 

The term stronghold appears at least fifty times in the Bible. It commonly referred to a fortress with a difficult access (see Judges 6:2; I Sam. 23:14). When King David first saw the city of Jerusalem, it was an old, ancient, cheerless fortress inhabited by enemies. No wonder it was twice called a stronghold (see II Sam. 5:7,9).

 

The Apostle Paul uses the term to describe a mindset or attitude.
“For though we walk in the flesh, we do not war according to the flesh (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; and being in readiness to avenge all disobedience, when your obedience shall be made full.” (2 Corinthians 10:3-6 ASV)

 

We do not grit our teeth and redouble our efforts. No, this is the way of the flesh. Our weapons are from God. They have divine power to demolish strongholds. Isn’t that what we want? We long to see our strongholds turned into rubble, once and for all, forever and ever, kaboom! Maybe it’s time for a different strategy.

 

Have you asked others to help you? Everything inside you says: keep the struggle a secret. Wear a mask, hide the pain. God says just the opposite: “Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed” (James 5:16 MSG). Satan indwells the domain of shadows and secrets. God lives in the land of light and honesty. Bring your problem into the open.

 

I know a young couple who battled the stronghold of sexual temptation. They wanted to save sex for the honeymoon, but didn’t know if they could. So, they called for help. They enlisted the support of a mentoring, understanding married couple. They put the older couple’s phone number on speed dial and asked their permission to call them, regardless of the hour, when the temptation was severe. When the wall was too tall, they took the tunnel.
Maybe it is time to get drastic. I had a friend who battled the stronghold of alcohol. He tried a fresh approach. If I ever saw him drinking, he gave me, and a few choice people, permission to slug him in the nose. The wall was too tall, so he tried the tunnel.

 

One woman counters her anxiety by memorizing long sections of Scripture. A traveling salesman asks the hotels to remove the TV from his room so he won’t be tempted. Another man grew so weary of his prejudice toward non-whites, that he moved into an ethnically diverse neighborhood, made new friends and changed his attitude.

 

“God’s power is very great for us who believe. That power is the same as the great strength God used to raise Christ from the dead and put him at his right side in the heavenly world.” (Eph. 1:19, 20 NCV).

 

Ask for help. Get drastic. Try a fresh approach. Who knows, you may be a prayer away from a breakthrough.

 

©Max Lucado, September 2015
used by permission
Heavenly Father, I thank you for the ministry of Pastor Lucado. Help me to be drastic in my actions as I breakdown the strongholds in my lives. This body of mine is your temple. Satan you are trespassing on my Father’s property and in the name of Jesus whose I am and whom I serve, its time for you to go!!!
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I Can’t Do This Alone – Part III

Dr. I. David Byrd,  March 1, 2020
Pastor Sheffield teaches, “To the disciples who were as disconcerted about their lives as we often are about ours, Jesus said: You don’t have to do this alone!

 

“The Holy Spirit will come and help you,
because the Father will send the Spirit
to take my place …
So don’t be worried or afraid”
John 14:26-27 CEV

 

The teaching in John takes us back before the crucifixion, when Jesus’ disciples were, perhaps, only beginning to realize the political realities of Jesus’ situation. It wasn’t any easier than it is for you or me for Jesus to fight “City Hall.” It wasn’t any easier than it is for you or me for Jesus to stand for right in face of wrong. It wasn’t any easier than it is for you or me for Jesus to make hard decisions. And the Bible never tells us it will get easier. What it does tell us is that when it gets harder, we can hold fast to God’s promise to be with us and not to leave us hanging out there alone. Jesus knew full well that those who hang in there sometimes get hung out to dry, and even hung on a cross to die. He is not denying that reality. He is pointing to a greater reality — the presence of God with you and me, knowing full well how hard it is for you and me to hear it.

 

 

English tends to limit our understanding of the role of God’s Spirit with us. The New Revised Standard Version translates the Holy Spirit as “Advocate”, one who stands up for us, who speaks out for us, who acts on our behalf. But even that doesn’t go far enough in telling us what it means to say the Spirit of God is with us. The Greek word parakletos, means to be with you forever. Yes, he stands up for us, but the “Paraclete” that Jesus promised is also the one who comforts us and holds us accountable and exhorts us to do the same for each other. To do the same for each other is to do what Jesus said, when he said, “If you love Me, you will do as I command. Then I will ask the Father to send you the Holy Spirit who will help you and always be with you” (John 14:15 CEV). What He’s telling you is He’ll be there for you even when it seems in what you do, you’re all alone.”

 

Father, we are thankful for the earthly community that supports us in times of trouble. And we are even more thankful for the Holy Spirit you have sent to ensure we don’t have to live life alone. We repent for being so prideful to think we can handle life on our own; that we don’t need anyone with which to share our burdens.

 

In Jesus Name we pray. Amen.
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Can We Just Talk?

 

Dr. I. David Byrd, December 1, 2019
“Let your conversation be always full of grace, seasoned with salt,
so that you may know how to answer everyone.”                 Col 4:6
Civility dies when you give up the right to have dialogue without trying to destroy the other person. The starting point for repairing our fractured country is how we interact with others.

 

First, our conversation should be an instrument of grace even to those who we don’t think deserve it. Paul uses the word “grace”, which most often refers to unmerited favor for those who are ill-deserving. Paul anticipating our sinful nature qualified this phrase with “always”.

 

Second, our conversations should be seasoned with “salt ”. Salt makes meat acceptable to the discerning palate and is a preservative that draws out bad organisms that can cause meat to decay. Once salt loses its chemical properties it is of no value. If the “flavor” of our conversation is saltless we are useless to God, of no value in bringing out people’s best tendencies and preventing their worse.

 

  • Deliberately seek to influence the people in your life by showing them the unconditional love of Christ through good deeds (Matthew 5:13)
  • Demonstrate the counterculture to language that demeans, degrades, divides and leads to societal moral decay. (Mark 9:50)
  • Witness to unbelievers being well prepared and focused on building others up according to their individual needs with purity of motive. (Col 4:6)

 

What a privilege God has given us to be in dialogue with others. Use it for God’s glory. It’s the evidence of the call upon our lives.

 

Father,
Your Word tells us we are to be a people set upon a hill; bringing light to the darkness of this world. Help us to live out the grace you provided to us. To not withhold conversation from anyone You put in our path.

 

In Jesus’ name we pray. Amen.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God
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Beware of Strangers

Dr. I. David Byrd, November 15, 2019

 

“Let mutual love continue. Do not neglect to show hospitality to strangers
for by doing that some have entertained angels without knowing it.”
Hebrews 13:1

 

Reflect on the ways in which you demonstrate love for others, even those that are different than you. Scripture calls us to love strangers and to bring them into our family. To receive and embrace those who do not share our faith and our values. The greatest way to get to know someone and evidence the love of Christ is to demonstrate biblical hospitality. The Greek word for hospitality is philoxenia, which means “lover of strangers”.

 

A relationship with Jesus is the sole source of hope for the world and God longs to use us to love the strangers around us so that they might enter into relationship with Him. Apart from God, our natural propensity is to avoid interacting with anyone we don’t know. But that is not the life our heavenly Father calls us to live. We are not called to keep this free gift of salvation for ourselves, but to share it with those strangers God is beckoning to himself.

 

It’s been said that food can unite, strengthen community bonds and help maintain a common identity among a group of people. Food will be the center of attention at most upcoming holiday celebrations or parties. The dinner table is a time to pause and relish in the ritual of passing food and sharing stories. Demonstrate Biblical hospitality by inviting someone who does not look, think or act like you to your holiday dinner table. It’s not just about opening your home, it’s about opening your heart.

 

Father,
Thank you for loving and pursuing me. Place a name, or even a few names on my heart that I might invite to the dinner table in order to hear their story and tell them your story. 
In Jesus’ name we pray. Amen

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God